50 Sena mill-Missal Ruman tal-Beatu Ġwanni XXIII

Id-Digriet mis-Sagra Kongregazzjoni tar-Riti li bih twaqqaf il-Missale Romanum (Edizzjoni 1962) ġie promulgat fit-23 ta' Ġunju 1962, jiġifieri l-ġimgħa li għaddiet għalaq 50 sena. 

Il-Missal hekk magħruf ta' Ġwanni XXIII intuża matul il-Konċilju Vatikan II.

Din hija l-edizzjoni tal-Missale Romanum li tintuża mill-Kattoliċi tradizzjonalisti madwar id-dinja kollha li huma f'għaqda ma' Ruma u li l-Papa Benedittu XVI talab permezz tal-motu proprio Summorum Pontificum sabiex tkun faċilitata ċ-ċelebrazzjoni tal-Quddiesa Tridentina.

Jalla l-użu ta' dan il-Missal ikompli jinfirex f'dawn il-gżejjer. Nafu kemm l-Arċisqof Pawlu Cremona huwa devot ta' dan il-Papa u dan ikun tassew mod sabiħ ta' kif jibqa' mfakkar il-Papa Buono. 

 

Infatti Mons. Cremona kiseb id-Dottorat fl-1973, wara erba' snin ta' studju fl-Angelicum, l-Universita' Dumnikana f'Ruma, fejn kiteb teżi fuq il-ħsieb tal-Papa Ġwanni XXIII dwar il-kultura tal-paċi.

 

Fl-Ordinazzjoni tiegħu bħala Isqof, nhar is-26 ta' Jannar 2007, Mons. Cremona kien liebes l-alba tal-Beatu Ġwanni XXIII li rregalalu s-Segretarju tal-Papa, Mons. Loris Capovilla

 

New vice president of the Pontifical Commission "Ecclesia Dei"

NOTE FROM THE CONGREGATION FOR THE DOCTRINE OF THE FAITH 

Vatican City, 26 June 2012 (VIS) - Given below is the text of an English-language note issued today by the Congregation for the Doctrine of the Fatih concerning the appointment of Archbishop Augustine Di Noia as vice president of the Pontifical Commission "Ecclesia Dei": 

"Pope Benedict XVI has named Archbishop Augustine Di Noia, O.P., to the post of vice president of the Pontifical Commission 'Ecclesia Dei'. The appointment of a high-ranking prelate to this position is a sign of the Holy Father’s pastoral solicitude for traditionalist Catholics in communion with the Holy See and his strong desire for the reconciliation of those traditionalist communities not in union with the See of Peter. The president of the commission is the Prefect of the Congregation for the Doctrine of the Faith, Cardinal William J. Levada.

"The Pontifical Commission 'Ecclesia Dei' was established in 1988 by Blessed John Paul II to facilitate 'full ecclesial communion of priests, seminarians, religious communities or individuals until now linked in various ways to the Fraternity founded by Archbishop Lefebvre' and to promote the pastoral care of the faithful attached to the ancient Latin liturgical tradition of the Catholic Church. In 2009, the Pontifical Commission was structurally linked to the Congregation for the Doctrine of the Faith to address the doctrinal issues in the ongoing dialogue between the Holy See and the Priestly Fraternity of St. Pius X.

"As a respected Dominican theologian, Archbishop Di Noia has devoted much attention to these doctrinal issues, as well as to the priority of the hermeneutic of continuity and reform in the right interpretation of Vatican Council II - a critically important area in the dialogue between the Holy See and the Priestly Fraternity. Under the guidance of Cardinal Levada, with the assistance of Msgr. Guido Pozzo, secretary of the Pontifical Commission, this dialogue has been ongoing over the past three years.

"Previously, Archbishop Di Noia served as secretary of the Congregation for Divine Worship and the Discipline of the Sacraments where, together with the prefect, Cardinal Antonio Canizares, he oversaw the reorganisation of the dicastery and the preparation of a new 'Regolamento' following the directions of Pope Benedict’s 'motu proprio' of 30 August 2011, 'Quaerit Semper'. Archbishop Di Noia’s experience and continued association with the Congregation for Divine Worship will facilitate the development of certain desired liturgical provisions in the celebration of the 1962 'Missale Romanum'.

"In addition, the broad respect that Archbishop Di Noia enjoys in the Jewish community will help in addressing some issues that have arisen in the area of Catholic-Jewish relations as the journey towards the reconciliation of traditionalist communities has progressed".

Summorum Pontificum in Maltese

Pro Tridentina (Malta) has made a translation of the motu proprio Summorum Pontificum from Latin into Maltese. It can be found in the page titled "Summorum Pontificum". Thanks goes to Mr Anthony Mangion for his work.

It is hoped in this way that laity in Malta and Gozo will know better their rights when it comes to the celebration of the Extraordinary Form of the Roman Rite. 

Also, whilst showing respect to our Bishops, we will facilitate dialogue and ensure that these islands will benefit from the same fruits that many other dioceses have been benefiting for a long time now.

In due course other relevant translations will be made available. Where a translation in Maltese would not be possible, an English version will be provided.

Avviżi dwar Quddies Tridentin f'Malta

Nhar l-Erbgħa 6 ta' Novembru 2011 ġiet organizzata Quddiesa Tridentina għal ruħ il-membri mejtin tal-Għaqda Dilettanti Mudelli ta' Knejjes ġewwa l-Knisja tal-Monasteru ta' Santa Katarina V.M. fil-Belt Valletta.  Ċelebrant: il-W.R. Dun Marc Andre' Camilleri. Ħajr: Għaqda Dilettanti Mudelli ta' Knejjes.

Minn żmien għal żmien, għadd ta' persuni - fosthom barranin li jkunu se jżuru Malta - isaqsuni dwar fejn u meta tkun se tiġi ċċelebrata Quddiesa bir-Rit Tridentin. Peress li sa issa quddies b'dan ir-rit mhux qed isir b'mod regolari, ma jkunx dejjem faċli li wieħed jagħti tweġiba korretta.

Sfortunatament riċentament kien hawn saċerdot Ingliż li ma tħallix iqaddes b'dan ir-rit, f'għadd ta' knejjes hawn Malta. Dan huwa saċerdot f'komunjoni ma' Ruma.

Min ikun jaf b'xi quddies li jkun se jsir, jista' jinfurmani permezz ta' email. Min ikun irid li tiġi mħabbra quddiesa f'dan il-Blog jista' jkellem lili jew lill-membri ta' Pro Tridentina (Malta).

Maqgħudin ma' Papa Benedittu XVI

Bħalissa qed jintqal ħafna diskors dwar dak li l-media laqqmet Vatileaks. 

Ejjew nitolbu għall-Papa sabiex il-Mulej iħarsu minn aktar tiġrib.

Paolo VI e la lingua latina

Dalla Lettera Apostolica Sacrificium Laudis (15 agosto 1966), di Papa Paolo VI, uno dei papi del Concilio Vaticano II:

«Siamo venuti a conoscenza che nell'uffizio di Coro si vanno richiedendo le lingue volgari e si vuole ancora che il canto, cosiddetto gregoriano, si possa qua e là sostituire con le cantilene oggi alla moda; addirittura da alcuni si reclama che la stessa lingua latina sia abolita. Dobbiamo confessare che richieste di tal genere ci hanno gravemente turbato e non poco rattristato; e sorge il problema donde mai sia nata e perchè mai si sia diffusa questa mentalità e questa insofferenza prima sconosciuta... Le cose che abbiamo sopra denunciato accadono dopo che il Concilio Vaticano II ha espressamente e solennemente pronunciato, sopra questo argomento, la sua sentenza... e dopo che norme chiare e precise sono state emanate»

«si riconferma quello stesso precetto e se ne adduce nel medesimo tempo la ragione del vantaggio spirituale dei fedeli ... Né poi qui si tratta solamente della conservazione della lingua latina - lingua che, lungi dall'essere tenuta in poco conto, è certamente degna di essere vivamente difesa, essendo nella Chiesa Latina sorgente fecondissima di cristiana civiltà e ricchissimo tesoro di pietà ma si tratta anche di conservare intatti il decoro, la bellezza e l'originario vigore di tali preghiere e di tali canti... Desta dunque meraviglia il fatto che, scossa da improvviso turbamento, quella maniera di pregare sembri ad alcuni ormai trascurabile... Quale lingua, quale canto potrà sostituire le forme della cattolica pietà, di cui finora vi siete serviti? Gli uomini desiderosi di ascoltare le sacre preghiere continuerebbero a frequentare così numerosi le vostre chiese, quando non vi risuonasse più l'antica ed originaria loro lingua, congiunta con un canto pieno di gravità e di decoro?» 

«Quelle preghiere, piene di forza e di nobile maestà, continueranno ad attrarre a voi i giovani chiamati al servizio di Dio; il Coro - al contrario - a cui si togliesse quel linguaggio che supera il confine di ogni singola Nazione che si fa valere per la sua mirabile forza spirituale, il Coro a cui si togliesse quella melodia che sale dal più profondo dell'animo - il canto gregoriano, vogliamo dire - sarebbe simile a un cero spento, che più non illumina, più non attira a sè gli occhi e la mente degli uomini... Non vogliamo, per il bene che vi portiamo, accordarviciò che potrebbe essere origine forse di non poco danno a voi stessi, e sicuramente indebolire e intristire la Chiesa tutta di Dio. LasciateCi proteggere, anche vostro malgrado, il vostro patrimonio...»

Latest developments between the Holy See and the SSPX

The Pontifical Commission Ecclesia Dei (PCED), on 18 April, released the following communique:

"On 17 April, as requested during the 16 March meeting held at the offices of the Congregation for the Doctrine of the Faith, the Commission received the response of Bishop Bernard Fellay, superior general of the Society of St. Pius X. The text of the response will be examined by the dicastery then submitted to the Holy Father for his judgement".

In the same day, Father Federico Lombardi, S.J., had this to say (the following is a transcription of his oral comments to journalists by Dr. Robert Moynihan):

"Today's news means that yesterday Bp. Fellay's response, that had been requested by Cardinal Levada at the last meeting, was delivered to the Congregation, to the Ecclesia Dei Commission, to the Congregation for the Doctrine of the Faith. Now, this response, it is a response that, according to the words of those who could see it, is a very different response from the previous one, and this is encouraging, we proceed forward. But, naturally, we also find in the response the addition of some details or integrations to the text of the doctrinal preamble that had been proposed by the Congregation for a doctrinal agreement, and this response will be discussed, it will be examined first by the Congregation for the Doctrine of the Faith, in one of its meetings of the next few weeks and, afterwards, it will also naturally be examined directly by the Pope. It can be said that steps forward have been taken, that is to say, that the response, the new response, is rather encouraging, but there are still developments that will be made, and examined, and decisions that should be taken in the next few weeks. I think the wait will not be long because there is the desire to reach a conclusion in these discussions, in these contacts."

The General House of the SSPX, also on 18 April, released the following communique:

"The media are announcing that Bishop Bernard Fellay has sent a “positive response” to the Congregation for the Doctrine of the Faith, and that consequently the doctrinal question between the Holy See and the Society of St. Pius X is now resolved.

The reality is different.

In a letter dated April 17, 2012, the Superior General of the Society of St. Pius X responded to the request for clarification that had been made to him on March 16 by Cardinal William Levada concerning the Doctrinal Preamble delivered on September 14, 2011. As the press release dated today [April 17] from the Congregation for the Doctrine of the Faith indicates, the text of this response “will be examined by the dicastery then submitted to the Holy Father for his judgement”. 

This is therefore a stage and not a conclusion.

Menzingen, April 18, 2012"

 

Benedict XVI's 85th Birthday

On 16 April 2012, Benedict XVI celebrated his eighty-fifth birthday.

Cardinal Angelo Sodano, dean of the College of Cardinals, addressed some words to the Holy Father.

"Today, on the occasion of your birthday, we wish to thank you for the solicitude with which you carry out this service of love."

"It is no coincidence that your first Encyclical was a hymn to the Love that is God, the love which must always animate pastors, who are called to bring the light of God, the warmth of His love, into the world."

"Holy Father, may the Lord continue to remain at your side, accomplishing the promise announced by God to the just man in Psalm 90: 'With long life I will satisfy them, and show them my salvation'".

Brief Biography

Joseph Aloisius Ratzinger was born on 16 April 1927,  in his parents' home in Marktl, Bavaria, Germany. He was baptised the same day. Ratzinger attended the elementary school in Aschau am Inn, which was renamed in his honour in 2009.


Following his 14th birthday in 1941, Ratzinger was conscripted into the Hitler Jugend —as membership was required by law for all 14-year-old German boys after December 1939 — but was an unenthusiastic member who refused to attend meetings, according to his brother. In 1941, one of Ratzinger's cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and killed.  In 1943, while still in seminary, he was drafted into the German anti-aircraft corps. Ratzinger then trained in the German infantry.

As the Allied front drew closer to his post in 1945, he deserted back to his family's home in Traunstein after his unit had ceased to exist. As a German soldier, he was put in a POW camp but was released a few months later at the end of the war in the summer of 1945. He reentered the seminary, along with his brother Georg, in November of that year.

After a long career as an academic, serving as a professor of theology at various German universities—the last being the University of Regensburg—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of  Faith. From 2002 until his election as Pope, he was also Dean of the College of Cardinals.

In addition to his native German, Benedict speaks French and Italian fluently. He also has a very good command of Latin and speaks English and Spanish adequately. Furthermore, he has some knowledge of Portuguese. He can read Ancient Greek and biblical Hebrew. He plays the piano and has a preference for Mozart and Bach.

During his papacy, Benedict XVI has advocated a return to fundamental Christian values to counter the increased secularisation of many developed countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He teaches the importance of both the Catholic Church and an understanding of God's redemptive love.

Pope Benedict XVI has also revived a number of liturgical traditions including elevating the Tridentine Mass to a more prominent position.

Ad multos annos!

Towards an agreement in Malta?

Rumours are circulating that, in the near future, an agreement will be reached between a Maltese benefactor and one of the parishes in Valletta. The agreement stipulates, inter alia, the following:

• a financial package for a restoration project;
• the celebration of Holy Mass in the Extraordinary Form every Sunday;
• premises made available for seminars and other related activities for groups that promote the Tridentine Rite.

I stress that they are still rumours but I was informed from a couple of different and reliable sources.  It would surely be a wonderful and much awaited gift for the Church in Malta.

Oremus pro Pontifice nostro Benedicto.
Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius. [Ps 40:3]

An important week for Pope Benedict XVI

This week is an important one for our Pope, Benedict XVI:

a) his 85th birthday;

b) his seventh anniversary as Roman Pontiff;

c) the SSPX reply to last month's request.

In the coming days we will delve in brief on these three events.

Prosit Pro Tridentina (Malta)

Nixtieq nifraħ lil Pro Tridentina (Malta) tal-ħidma mwettqa fl-aħħar ġimgħat. Jalla li t-tibdil konkret li sar u l-Quddies bil-Forma Straordinarja organizzat iħalli l-frott u b'hekk il-motu proprio Summorum Pontificum ikun implimentat f'Malta f'kull sens. 

Ninsab konvint li t-tim il-ġdid, b'taħlita ta' nies b'esperjenza u l-ġodda bil-ħeġġa tagħhom, se jmexxi 'l quddiem l-għanijiet li għalihom twaqqfet Pro Tridentina (Malta).

Nittama li fil-futur inkun infurmat minn qabel sabiex, fejn ikun possibbli, nattendi.


Godwin Xuereb

The Pope's Via Crucis (Made in Austria)

...and Pope Benedict faces yet another challenge

Dark clouds are gathering in Austria...

Yesterday Pope Benedict XVI celebrated a Chrism Mass in St. Peter's Basilica. His Holiness took the occasion to criticise last year's call (Appeal to Disobedience) by a group of priests in Austria to oppose a number of traditional Church teachings, including the liturgy. 

Most mainstream media are emphasising the issues of celibacy and women priests, however their first point targets the liturgy - a more than a veiled attack against the Pope's efforts in this area (read Summorum Pontificum and Universae Ecclesiae). 
 

Below are key excerpts from Benedict XVI's homily, followed by the text of the rebel Austrian priests:

Benedict XVI: “Recently a group of priests from a European country issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take.”
 

“But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?”

“The saints show us how renewal works and how we can place ourselves at its service. And they help us realize that God is not concerned so much with great numbers and with outward successes, but achieves his victories under the humble sign of the mustard seed.”

“We preach not private theories and opinions, but the faith of the Church, of which we are servants.”

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Appeal to Disobedience

The Roman refusal to take up long needed reforms and the inaction of the bishops, not only permits but demands that we follow our conscience and act independently:

We priests want to set a mark for the future:

1. WE WILL include a petition for church reform in every liturgy.

2. WE WILL not deny Communion to faithful of good will, especially remarried people, members of other Christian churches, and in some cases those who have officially left the Catholic Church.*

3. WE WILL avoid as much as possible celebrating multiple times on Sundays and feast days, and avoid scheduling priests travelling around or priests unknown to the community. A locally-planned Liturgy of the Word is preferable to providing guest performances.

4. WE WILL use the term “Priestless Eucharistic Celebration” for a Liturgy of the Word with distribution of Communion. This is how the Sunday Mass obligation is fulfilled when priests are in short supply.

5. WE WILL ignore the prohibition of preaching by competently trained laity, including female religion teachers. In difficult times, the Word of God must be proclaimed.

6. WE WILL advocate that every parish has a presiding leader – man or woman, married or unmarried, full-time or part time. Rather than consolidating parishes, We call for a new image of the priest.

7. WE WILL take every opportunity to speak up publicly for the admission of women and married people to the priesthood. These would be welcome colleagues in ministry.

We express solidarity with colleagues no longer permitted to exercise their ministry because we have married, and also with those in ministry who live in a permanent relationship. Both groups live in accordance with their conscience – as we do with our protest. We see in them as we do in our bishops and the pope our brothers. **

* Here we refer to those who officially leave the Church; some to avoid Church Tax as a means of protest

** This is a reference to the German Word "Mitbruder" instead of "Bruder" (brother) which is sometimes used by clerics and excludes the laity.

Trinity Sunday, 19 June, 2011

Tridentine Mass in St. Peter's Basilica

For those lucky enough to be in Rome, it is interesting to note that Fr. Mark Withoos, an Australian priest who works for the Pontifical Commission Ecclesia Dei (PCED), celebrates the Tridentine Mass most mornings at 07:00 at the Altar of the Transfiguration in St. Peter's Basilica.

The Altar of the Transfiguration, is famous for the mosaic reproduction of one of the masterpieces of Raphael (1483-1520), the great painter's last work. Jesus, bathed in light, is borne aloft between Moses and Elijah, also in ecstasy, while the Apostles Peter, James and John, prostrate, contemplate this glimpse of paradise. On the left are Sts. Felicissimus and Agapitus, who are commemorated on 6 August, the Feast of the Transfiguration.

Beneath the altar are the remains of Blessed Pope Innocent XI, his face and hands covered with silver.