Sunday, October 25, 2020

Malta's Third Cardinal in history

Mario Grech (20 February 1957) is a Maltese prelate who was Bishop of Gozo from 2005 to 2019. He was Pro-Secretary General of the Synod of Bishops from October 2019 until he became Secretary General in September 2020. On 25 October 2020, Pope Francis announced he would raise him to the rank of cardinal at a consistory scheduled for 28 November 2020. Mario Grech was born in Qala, Gozo, on 20 February 1957. His family moved to Ta' Kerċem when he was a young boy. He attended the Victoria high school and then studied philosophy and theology at the Gozo diocesan seminary. He was ordained a priest on 26 May 1984. He then obtained a licenciate in civil and canon at the Pontifical Lateran University and a doctorate in canon law at the Pontifical University of Saint Thomas Aquinas. He then fulfilled pastoral assignments at the Cathedral of Gozo, in the National Shrine of Ta' Pinu, and the parish of Kerċem. His responsibilities for the Diocese of Gozo included service as Judicial Vicar of the diocese, a member of the Metropolitan Court of Malta, teacher of canon law at the seminary, and a member of the College of Consultors, of the Presbyteral Council and of other diocesan commissions. On 26 November 2005, Pope Benedict XVI named him Bishop of Gozo. He received his episcopal consecration on 22 January 2006 from his predecessor in Gozo, Bishop Nikol Joseph Cauchi. In 2011, he joined other Maltese bishops in advising Catholics to defeat a referendum that would allow the legislature to consider legalizing divorce. He was famous for prohibiting any Tridentine Masses from being held in Gozo, unlike the position taken by the Maltese Archbishop, Paul Cremona O.P. As president of the Episcopal Conference of Malta, he participated in the Synod of Bishops on the Family in 2014 and 2015. Speaking to the Synod in October 2014, Grech said that
"the doctrine of the faith is capable of progressively acquiring a greater depth"
and that addressing people in complex familial relations, or homosexuals or parents of homosexuals, "It is necessary to learn to speak that language which is known to contemporary human beings and who acknowledge it as a way of conveying the truth and the charity of the Gospel."
With Archbishop Charles J. Scicluna, Grech co-authored the Maltese bishops' pastoral guidelines on Amoris Laetitia, released in January 2017, which stated that in certain cases a divorced Catholic who remarried might receive communion after "honest discernment". The guidelines were republished in L'Osservatore Romano. The guidelines infamously said that:
"If, as a result of the process of discernment, a separated or divorced person who is living in a new relationship manages, with an informed and enlightened conscience, to acknowledge and believe that he or she is at peace with God, he or she cannot be precluded from participating in the sacraments of Reconciliation and the Eucharist."
In a December 2018 interview, he said he enjoyed discussions with atheists that sharpened his own beliefs and preferred dialogue to the confrontation his critics preferred. When asked about family and sexual issues he said:
If someone comes to me, asking me for help to discover Jesus Christ... he or she could be homosexual, and even in a homosexual relationship. It doesn’t matter. I will not impede that person; on the contrary I would help. The last thing I would do is take up a position against that person.... Before, we would say: 'put your life in order first, and then we’ll begin the journey towards God'. Today, on the other hand, we would say: 'Let us approach Jesus Christ... and Christ will help us put our lives in order.' ... 'Black' and 'white' still exist; but the grey area in-between has grown. It is in the grey areas that we must search. That’s why I said that I am wary of those priests, or Christians, who feel they already know all the answers. No one can make that claim. We all have to continue searching.
On 2 October 2019, Pope Francis named him Pro-Secretary General of the Synod of Bishops, in anticipation of succeeding Cardinal Lorenzo Baldisseri when he retired as Secretary General. Grech worked alongside Baldisseri and participated as a member in the Synod of Bishops for the Pan-Amazon region. Grech was also the Apostolic Administrator of the Diocese of Gozo until 2020. He was one of five Synod officials who served ex offico on the fifteen-person commission that was responsible for drafting the final document of the Amazon Synod. In his first interview after his appointment he stated that
"there is a movement toward which the Church can acquire a greater feminine face that would also reflect Mary’s face"
. On 4 July 2020, Pope Francis named Grech a member of the Pontifical Council for Promoting Christian Unity, with the exception of reconciliation with traditional Catholic communities. On 25 October 2020, Pope Francis announced he would raise him to the rank of cardinal at a consistory scheduled for 28 November 2020. The previous Maltese cardinals were: Fabrizio Sceberras Testaferrata and Prospero Grech OSA .

Tuesday, September 1, 2020

Crisis in the Church according to Fr. Alfredo Morselli

Don Alfredo Morselli: Dio è cattolico – Cristianesimo Cattolico

Fr. Alfredo Morselli's “Thesis on the Council” can be explained briefly as follows:

1 The present crisis is of unprecedented gravity, essentially neo-modernist, but much graver than the original modernist crisis at the beginning of the 20th century.

2 However, Vatican II is not simply the cause of the present crisis, because:

2.1 The crisis began long before 1960,

2.2 its neo-modernism would never have taken root without the deep corruption of modern man, and

2.3 similarly the pontificate of Pope Francis was prepared long before the 21st century.

3 We must distinguish between the Council itself and the post-Council, or aftermath of the Council:

3.1 The Council cannot be blamed for all errors attributed to it, even if they were done in its name,

3.2 The Holy Spirit was at the Council, so that one cannot say there was no good at all in the Council.

4 The Council texts do include ambiguous formulae, which give the neo-modernists an opening.

5 Almost all these problems have been solved subsequently by official Church Declarations.

6 The problems represent not so much errors as the desire to be inclusive rather than exclusive.

7 A tragic example of that desire is the Council’s refusal to condemn Communism.

8 Calling the Council “pastoral” does not mean that there is nothing dogmatic in its pronouncements.

9 One may only criticize the Council in accordance with Church teaching on the Faith. Hence

9.1 Faith means believing God, i.e. accepting and not choosing what truths one will believe.

9.2 The Catholic Church’s Magisterium is the prime decider of which are those truths to believe.

9.3 That Magisterium is not open to private interpretation. It alone can interpret its own decisions.

Wednesday, August 26, 2020

Archbishop Viganò on the Second Vatican Council

This is a summary of his 9 June 2020 public letter: "People talk of “the Spirit of the Council.” But when was there talk of “the Spirit of Trent,” or of any other Catholic Council? There never was, because all other Councils simply followed the spirit of the Church. However, the good Bishop should beware of exaggerating “errors” that needed “correcting” in past teachings of the Church, because whatever these may have been, they were nothing like what the Second Vatican Council did, which was comparable (even in content) with the Council of Pistoia (A.D. 1786), later condemned by the Church. At Vatican II, many of us were fooled. In good faith, we made too many allowances for the supposed good intentions of those promoting an ecumenism which turned later into false teaching on the Church. Today many Catholics no longer believe that there is no salvation outside the Catholic Church, and it is in the texts of Vatican II that the ambiguities are to be found which opened the way to this undermining of the Faith. It began with inter-religious meetings, but it is due to end in some universal religion from which the one true God will have been banished. This was all planned long ago. Numerous errors of today have their roots in Vatican II, to the texts of which it is easy to trace back today’s multiple betrayals of truly Catholic belief and practice. Vatican II is now used to justify all aberrations, whereas its texts prove uniquely difficult to interpret, and they contradict previous Church Tradition in a way no other Church Council has ever done. I confess serenely now that I was at the time too unconditionally obedient to the Church authorities. I think that many of us could not then imagine the Hierarchy being unfaithful to the Church, as we see now especially in the present Pontificate. With the election of Pope Francis, at last the conspirators’ mask came off. They were finally free from the philo-Tridentine Benedict XVI, free to create the Newchurch, to replace the old Church with a Masonic substitute for both the form and substance of Catholicism. Democratisation, synodality, women priests, pan-ecumenism, dialogue, demythologising the Papacy, the politically correct, gender theory, sodomy, homosexual marriage, contraception, immigrationism, ecologism, – if we cannot recognise how all these have their roots in Vatican II, there will be no cure for them. Such a recognition “requires a great humility, first of all in recognizing that for decades we have been led into error, in good faith, by people who, established in authority, have not known how to watch over and guard the flock of Christ.” Those shepherds who in bad faith or even with malicious intent betrayed the Church, must be identified and excommunicated . We have had far too many mercenaries, more concerned with pleasing Christ’s enemies than with being faithful to His Church. “Just as I honestly and serenely obeyed questionable orders sixty years ago, believing that they represented the loving voice of the Church, so today with equal serenity and honesty I recognize that I have been deceived.” I cannot now persevere in my error. Nor can I claim that I saw clear from the start. We all knew that the Council was more or less a revolution, but none of us imagined just how devastating it would be. We could say that Benedict XVI slowed it down, but the Pontificate of Francis has proved beyond all possible doubt that among the shepherds at the top of the Church there is sheer apostasy, while the sheep below are abandoned and virtually scorned. The Declaration of Abu Dhabi (“God is pleased with all religions”) was unforgivable for a Catholic. True charity does not compromise with error. And if one day Francis refuses any longer to play the game, he will be removed, just like Benedict XVI was removed, and replaced. But the Truth remains and will prevail: “Outside the Catholic Church there is no salvation.”

Tuesday, August 11, 2020

A temporary solution?

See the source image

Recently this Blog was informed that the Tridentine Mass has stopped being celebrated in Birkirkara. For the foreseeable future it has been transferred to the Jesuits’ Church in Valletta.  While, on paper, this is a welcome development - Valletta being more central - the good news might be short-term only. A regular attendee confirmed that this is also due to the fact of the COVID-19 virus, Birkirkara's church being small for the current ASPM congregation.

It is our sincere wish that more priests (there are already some who wish to) will be allowed to celebrate the Tridentine Mass on a regular basis. Otherwise, the traditional Catholics would be considered as a small part of today's Church. Also, the less Tridentine Masses by different priests are held, the more people would think that traditional Catholics:

  •  reject the idea of contents a priori prevailing over form. In the case of religious rituals, form and contents do not just form two separable, autonomous entities, but connect with each other through complex relationships, including theological, psychological, phenomenal, aesthetic and historic dimensions.
  • These aspects, in their turn, play a role in the perception of these rituals by the faithful and in their spiritual lives. Considering the fact that Church rituals from their very beginning were intertwined with doctrinal truth, changing these rituals may have a tremendous effect on religious conscience and a severe impact on the faithful.
  • Some consider any pre-Vatican II practice as exclusively theirs, denying that the Catholic Church has any claims upon a history before Saint Pope Paul VI.

Friday, May 1, 2020

Recent important developments concerning the traditional Latin Mass (3)

Pope Orders Cardinal Müller to Dismiss Three CDF Priests ...

CONGREGATION FOR THE DOCTRINE OF THE FAITH
Note for the presentation of the Decree Cum sanctissima
on the liturgical celebration in honour of Saints
in the forma extraordinaria of the Roman Rite

With the Decree Cum sanctissima of 22 February 2020, the Congregation for the Doctrine of the Faith, which since January 2019 deals with those matters formerly assigned to the Pontifical Commission “Ecclesia Dei”[1], completed the work initiated several years earlier by that Commission in order to fulfill the mandate given by Pope Benedict XVI to facilitate the celebration of more recently canonized Saints according to the forma extraordinaria of the Roman Rite[2]. Indeed, since the Sanctoral of the forma extraordinaria is determined by the liturgical books in force in 1962, Saints canonized thereafter were not included therein.

The studies carried out in order to develop a practical solution for the liturgical celebration of more recent Saints in the Usus Antiquior provided an opportunity to address the many issues that this matter raises, such as the density of the existing calendar (particularly as regards III class feasts), the consideration of all the repercussions of any potential changes, the always preferable consistency between Mass and the Divine Office, and the matter of the liturgical texts to be used.

In this context, it appeared that rather than dealing with this or that more recent Saint, it would be more appropriate to lay down a general principle that would enable, within the general rubrical context of the forma extraordinaria, and when the liturgical day permits, the celebration of any Saint canonized after the 1960s, on the date of their proper feast.

Specifically, the Decree broadens the scope of missæ festivæ latiore sensu referred to in n. 302-c of the Rubricæ Generales Missalis Romani (which hitherto only applied to IV class days), to a number of III class feasts and to III class vigils[3] (cf. Decree, n. 1). It is therefore clear that the new provisions will not in any way affect other celebrations, and in particular those of the I or II classes. In addition, the Decree specifies that missæ festivæ latiore sensu may be celebrated in honour of Saints canonized after 26 July 1960 (which is the date of the last amendment to the Martyrology of the forma extraordinaria), on their respective liturgical feast day (n. 2).

With this principle in mind, the other provisions of the Decree give the necessary indications that derive therefrom, such as the applicability to the Divine Office, which in such a case is to be celebrated in full in honour of the Saint (n. 3), the requirement to make a commemoration of potentially occurring III class feasts, as the case may be (n. 4), and the rules relating to the selection of the liturgical texts to be used (n. 5). Regarding this particular point, one should note the three successive sources from which texts are to be drawn, namely in the first place the Proprium Sanctorum pro aliquibus locis which already exists in the Missal of the forma extraordinaria, secondly a special Supplement to be published by the Holy See in the future, and finally, should the two former sources be lacking, the existing Commune Sanctorum.

It is noteworthy that the celebration of more recent Saints pursuant to the new provisions is a mere possibility, and therefore it remains optional. Accordingly, those who wish to continue to celebrate the Saints according to the existing calendar of the forma extraordinaria as it appears in the liturgical books, remain free to do so. In relation to this, one should be reminded that the existence of optional feasts in honour of the Saints is not a complete novelty in the Roman Rite, given that throughout the post-tridentine period, and up till the rubrical reform carried out by Pope St. Pius X, the calendar included no less that twenty-five such so-called ad libitum feasts.

The new Decree also opens a further possibility for cases in which whilst following the existing calendar, one wishes at the same time to honour eventual other occurring Saints. Specifically, according to n. 6 of the Decree, an ad libitum commemoration of an occurring Saint may be made, if said Saint appears in the Proprium pro aliquibus locis or in the future special Supplement.

In choosing whether or not to make use of the provisions of the Decree in liturgical celebrations in honour of the Saints, the celebrant is expected to make use of good pastoral common sense. As regards the particular case of celebrations in Religious Institutes and Societies of Apostolic Life, n. 7 of the Decree provides some useful clarification.

The Decree concludes (n. 8) with reference to a list of seventy III class feasts that may never be impeded by its provisions. This list, which is provided as an annex, reflects the particular importance of the feasts in question, on the basis of precise criteria, e.g. the importance of these respective Saints in the Plan of Salvation or in the history of the Church, their importance in terms of either the devotion they have generated or their writings, or the antiquity of their worship in Rome.
 

[2] “New Saints (…) can and should be inserted in the old Missal. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the Usus Antiquior, will study the practical possibilities in this regard”: Benedict XVI, Letter to the Bishops on the occasion of the publication of the Apostolic Letter “Motu Proprio Data” Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970, AAS 99 (2007) 798. This mandate was further confirmed and completed in 2011 by the Instruction Universæ Ecclesiæ of the same Pontifical Commission: cf. Pontifical Commission “Ecclesia Dei”, Instruction on the Application of the Apostolic Letter Summorum Pontificum of His Holiness Benedict XVI given Motu Proprio, n. 25, AAS 103 (2011) 418.

[3] In fact there is only one such III class vigil in the calendar of the forma extraordinaria, namely that of St. Lawrence on 9 August. On this subject one may be reminded that from 1568 until the Codex Rubricarum of 1960, non-privileged vigils such as that of St. Lawrence were of the simplex rite, and accordingly, when they fell in occurrence with a semiduplex or duplex feast of a Saint, that feast would prevail over the vigil. With the reform enacted under St. Pius X in 1911-1914, in non-conventual Masses the celebrant could, in certain cases, choose between the Mass of the occurring Saint or the Mass of the vigil (cr. Additiones et variationes in rubricis Missalis, n. 1).
                                         

Recent important developments concerning the traditional Latin Mass (2)

10 Things You May Not Know About the Vatican - HISTORY

Press Release: CDF Decrees on new Prefaces and Saints for the Extraordinary Form - From the President and Officers of the FIUV

26th March 2020

Yesterday the Congregation for the Doctrine of the Faith (CDF), now exercising the functions of the Pontifical Commission Ecclesia Dei, has issued two decrees, one on Prefaces to be added to the 1962 Missal (Quo Magis), and the other on the possibility of saints, canonised since 1962 to have Masses celebrated in their honour (Cum Sanctissima). (English summary here.)

The Federation was consulted on both issues, and we would like to thank the CDF for taking the views of our members into account in developing these decrees.

The Federation welcomes in particular the possibility of making a liturgical commemoration of saints canonised since 1962, without excessive disruption to the Sanctoral Calendar as it has come down to us. We wish, however, to issue some notes of caution.


On Prefaces, we note that the Note presenting the decree explains that while three of the seven newly permitted Prefaces are of the ‘Neo-Gallican’ tradition (of 18th century French origin), the other four are Prefaces used in the Ordinary Form, though not composed from scratch for the reformed Mass: ‘their central section(s), known as the “embolism”, appear in ancient liturgical sources’.

This implies that these ancient Prefaces have been adapted for use in the Ordinary Form, a process which makes them conform less, rather than more, with the spirit of the Extraordinary Form. If the value of these Prefaces lies in their antiquity, it is not clear what is to be gained by their being used in the Extraordinary Form in a redaction designed to make them conform to the themes and preferences of the Ordinary Form.

Further, we would like to appeal to priests celebrating the Extraordinary Form to bear in mind the great antiquity, theological importance, and centrality to the ancient Roman liturgical tradition, of the Preface of Trinity Sunday, and the Common Preface, whose use would become less frequent if the newly optional Prefaces were systematically employed. These two Prefaces have been of such centrality to the celebration of ancient Mass up to this point, that to downgrade them to mere options among others would be to make a fundamental change in the balance of texts and theological ideas which the Missal presents to the Faithful over the course of the year.

On the Saints, we note the list of saints celebrated as 3rd Class feasts, whose celebration remains obligatory. We recognise that in order to make possible the celebration of the new saints room must somehow be made for them, and we endorse the method proposed. We have reservations, however, about the composition of this list.

We note with particular dismay that the only male lay saints on the list are SS Cosmas and Damian: this seems an omission in need of correction, particularly as the excluded category include men central to the development of their countries: St Louis of France, St Stephen of Hungary, St Henry the Emperor of Germany, St Edward the Confessor of England, and St Wenceslas of Bohemia, outstanding examples of the vocation of the laity to ‘to penetrate and perfect the temporal order with the spirit of the Gospel’.[1]

Also completely absent are female founders of religious orders, such as St Angela Merici, St Juliana of Falconieri, and St Jane Francis de Chantal.

Although we are pleased to see two widows on the list—St Monica and St Francis of Rome— it would seem in general that non-clerical vocations, of the active or the religious life, which are richly represented in the ancient sanctoral calendar, have been set aside as of marginal importance.

Another category poorly represented on the list are Doctors of the Church. Some of the highest importance have been excluded: St Isidore, St John Damascene, St Bede, and St Irenaeus.

The imbalance represented by the list of obligatory saints appears to have been inherited from the list of non-optional Memorials found in the sanctoral cycle of the Ordinary Form, which it closely resembles. The lack of interest in the lay vocation and in the Doctors of the Church shown by the reformers of the 1960s should not be allowed to distort the presentation of the Church’s great patrimony of saints in celebrations of the Extraordinary Form today.

In choosing when to avail themselves of the option to celebrate newly canonised saints, we would like to appeal to priests celebrating the Extraordinary Form to consider carefully the balance of the categories of the saints, the importance of maintaining the connection to the distant past represented by the most ancient saints, and the value of the Marian devotional feasts also now rendered optional, such as Our Lady of Lourdes and the Presentation of Mary.

As an indication of feasts which we regard as particularly worthy of continued celebration, we give the following, non-exhaustive, list.

14/01   St Hilary
10/02   St Scholastica
11/02   Apparition of the Blessed Virgin Mary (of Lourdes)
17/03   St Patrick
18/03   St Cyril of Jerusalem
27/03   St John Damascene
4/04     St Isidore
27/05   St Bede
3/07     St Irenaeus
15/07   St Henry, Emperor
25/08   St Louis, King
30/08   St Rose of Lima
2/09     St Stephen, King
28/09   St Wenceslas, Duke and Martyr
8/10     St Bridget, Widow
13/10   St Edward, King
24/10   St Rafael the Archangel
15/11   St Albert the Great
21/11   Presentation of the Blessed Virgin Mary
25/11   St Catherine of Alexandria



[1] Second Vatican Council Decree on the Apostolate of the Laity Apostolicam actuositatem 5

Recent important developments concerning the traditional Latin Mass (1)

Retired popes are a rare thing; that's why it's hard to make rules ...

We will start the first part of these articles with the latest developments concerning the Tridentine Mass.

Pope Francis has now taken a major new step concerning the Extraordinary Form of the Roman Mass and the motu proprio Summorum pontificum issued by Benedict XVI. Pope Francis has sent two letters to all the Bishops of the world pertaining to Summorum Pontificum to ask a number of questions. The bishops are directed to respond to the questionnaire of the Congregation for the Doctrine of Faith by 31 July 2020. 

The worrying issue is related to the fact that many bishops are hostile to the traditional Latin Mass. Therefore their responses are expected to be almost universally hostile to the Tridentine Mass. If one looks at the Maltese dioceses, the situation is that the Tridentine Mass is only allowed in one small church in Malta every Sunday. This has meant that other priests in Malta are de facto prohibited from celebrating the Tridentine Mass in public. Even though in some occasions more than 100 persons attended Tridentine Masses organised by Pro Tridentina (Malta) when a fully functioning committee was in place. In Gozo, the situation is even worse, because the Tridentine Mass is not allowed at all!

This could provide a pretext for the Pope to come to the conclusion that the Extraordinary Form of the Roman Mass has not been widely or well received and that, therefore, Summorum Pontificum and its permissions will be abolished.

Such a development may come into effect this Advent or the Advent of 2021. Presumably the Tridentine Mass will revert to the status given to it in 1984 and 1988 by  Saint Pope John Paul II. 

Having said that, it's the opinion of this Blog that the provisions of Summorum Pontificum will be retained as the second and third parts will show.


Wednesday, April 15, 2020

Traditional Catholicism and Covid-19


COVID-19 Safety Aspects | European Cockpit Association (ECA)

Guidelines on how to practice your faith during the coronavirus pandemic:

1. Practice the habit of trying to elicit Perfect Contrition and of partaking in Spiritual Communion until you have the opportunity to receive the true Sacrament of Penance.

2. Say the Rosary together with your family.

3. Read spiritual works.

4. Study the Propers of the Roman Missal.

Unless there are important notifications this Blog will remain inactive till daily life returns to normal.

Wednesday, February 5, 2020

The Correspondence between Benedict XVI & Cardinal Sarah




Now that last month's conflicting stories about the genesis of Pope Emeritus Benedict XVI and Cardinal Robert Sarah’s new book on priestly celibacy have calmed down (to a certain extent), it seems the right time to publish the correspondence from Pope Emeritus Benedict XVI to Cardinal Sarah. We leave our readers to reach their own conclusions. We however dismiss that this book opposes the millennial Church teachings, that Benedict XVI has no right to express his views, that the Pope Emeritus was “manipulated,” and that Cardinal Sarah has shown contempt for married priests in the Eastern Rite. 
 

Statement by His Eminence Cardinal Robert Sarah
 
14 January 2020
 
Last 5 September, after a visit to the monastery Mater Ecclesiae where Benedict XVI lives, I wrote to the Pope Emeritus to ask him if it was possible for him to compose a text on the Catholic priesthood, with special attention to celibacy. I explained to him that I myself had begun a reflection in prayer. I added: “I imagine that you will think that your reflections might not be opportune because of the polemics they might provoke in the media, but I am convinced that the whole Church needs this gift, which could be published at Christmas or at the beginning of the year 2020.”
 
On 20 September, the Pope Emeritus thanked me by writing to me that he too, on his part, even before receiving my letter, had begun to write a text on this subject, but that his strength no longer allowed him to edit a theological text. However, my letter had encouraged him to resume this long work. He added that he would transmit it to me when the translation into Italian was completed. 
 
On 12 October, during the synod of bishops on the Amazon, the Pope emeritus gave me a long text in a confidential envelope, the fruit of his work over the past months. Seeing the extent of this writing, both in substance and in form, I immediately thought that it would not be possible to propose it to a newspaper or magazine, given its volume and quality. So, I immediately proposed to the Pope Emeritus the publication of a book that would be an immense good for the Church, integrating his own text into mine. After various exchanges in view of the development of the book, on 19 November, I finally sent a manuscript, the cover, a common introduction and conclusion, the text of Benedict XVI and my own text. On 25 November, the Pope Emeritus expressed his great satisfaction with the texts written in common, and he added the following: “For my part, I agree that the text should be published in the form you have foreseen.”
 
On 3 December, I went to the Mater Ecclesiae Monastery to thank the Pope Emeritus once again for placing his trust in me. I explained to him that our book would be printed during the Christmas holidays, that it would be published on Wednesday 15 January, and that I would come to bring it to him at the beginning of January on my return from a trip to my native country. 
 
The polemic that has sought to smear me for several hours now, by insinuating that Benedict XVI was not informed of the publication of the book ‘From the Depths of our Hearts’ is deeply abject. I sincerely forgive all those who slander me or who want to oppose me to Pope Francis. My attachment to Benedict XVI remains intact and my filial obeisance to Pope Francis remains absolute.

LETTERS FROM BENEDICT XVI TO CARDINAL ROBERT SARAH
 
Benedict XVI
Pope emeritus
                                                                                                Vatican City
                                                                                                20 September 2019
 
To His Eminence the Most Rev. 
Cardinal Robert SARAH
Prefect of the Congregation for Divine Worship
and the Discipline of the Sacraments
00120   Vatican City
 
Your Eminence, 
 
Thank you for your letter of September 5 and for your prayers for the priesthood in these difficult times!
 
Prior to your letter, I had already begun to write down some reflections on the priesthood. But in writing I always felt that my forces no longer allow me to edit a theological text. 
 
Then your letter came with the unexpected question of a text on the priesthood, with particular attention to celibacy. So, I resumed by work and will pass on to you the text, once it is translated from German into Italian. I leave it to you [to determine] if these notes, whose insufficiency I feel strongly, can be of any use.
 
Following your question, I impart my apostolic blessing to you, to your collaborators, and to all your loved ones.
                                                                                                Yours in the Lord,
                                                                                                Benedict XVI
 
***
 
            Vatican City
                                                                                                12 October 2019
 
To His Eminence the Most Rev. 
Cardinal Robert SARAH
Prefect of the Congregation forDivine Worship
and the Discipline of the Sacraments
00120   Vatican City
 
Your Eminence, 
 
Finally, I may pass on my Thoughts on the Priesthood. I shall leave it to you if you find any use in my poor thoughts. 
 
I greet you cordially, thankful for your service to the Holy Church. 
 
                                                                                                Yours in the Lord,
                                                                                                Benedict XVI
 
***
 
Benedict XVI
Pope emeritus
                                                                                                Vatican City
                                                                                                25 November 2019
 
To His Eminence the Most Rev. 
Cardinal Robert SARAH
Prefect of the Congregation for Divine Worship
and the Discipline of the Sacraments
00120   Vatican City
 
Your Eminence, 
 
With all my heart I would like to say thank you for the text added to my contribution and for all the work you have done. It touched me deeply that you understood my last intentions: I had actually written 7 pages clarifying the methodology of my text and I am truly happy to say that you were able to say the essential in half a page. So, I do not see a need to send you the 7 pages, since you have expressed the essentials in half a page. 
 
For my part, the text can be published in the form that you have foreseen. 
 
I am happy to see you before your departure for your homeland and to express my best wishes for your double jubilee. 
 
Thank you also for the three volumes of your dialogue with Monsieur Diat!
 
 
In communion of prayer, 
                                                                                                Yours in the Lord,
                                                                                                Benedict XVI

Wednesday, January 15, 2020

Quotes to reflect upon (22)

Albert Drexel


“The future looks dark for you. Your interior struggle for true perception and the way to take in the confusion is known to me. And so I shall enlighten you. My faithful son Marcel (Archbishop Lefebvre), who suffers a great deal for the faith, is going on the right path. He is like a light and pillar of truth, which many ordained priests of mine are betraying. Faith is greater than obedience. Therefore it is my will that the work of theological education for priests continues in the spirit and will of my son Marcel, for the salvation and great help of my one and true Church.
 
“The spirit of the world has infiltrated the Church, and the Spirit of God has abandoned many hearts who were called to proclaim His Spirit. They talk about other things and lose themselves in the tricks and snares of Satan. And thus they corrupt the people and even the children ( . . . ) This spirit has penetrated the ecclesiastics and monasteries and convents, because the monks and nuns have lost and deserted the spirit of the Founders of their Orders. They have become a scandal for the people and the world. They have lost not only love towards My most holy Mother, but also reverence towards My sacramental presence. Instead the monks preach about things of the world, of luxury, of a life of pleasure, and the nuns do not talk about the holy angels, and many not even about the most holy Virgin and Mother Mary. Still, places do exist of quiet and of prayer, special shrines in which Mary, My Mother and the Mother of grace, is honoured.”
 
The quote above refers to the message of 5 March 1976, from Our Lord. From 1922, Jesus appeared with a message on every First Friday of the month to Fr. Albert Drexel (1889–1977), a prestigious professor of philology from the Vorarlberg in Austria and a devout Catholic priest. WARNING: No Catholic is obliged to believe that these are the words of Our Lord Himself.

Tuesday, December 31, 2019

Meditation of Cardinal Prospero Grech OSA to Cardinals Gathered in Conclave

Image result for prospero grech bendict xvi

 

It's a sad end to the year 2019, with the death of Cardinal Prospero Grech OSA that was announced yesterday. Some years ago, this Blog had posted an article about this eminent son of Malta. Today, we post his meditation to the Cardinals delivered before the election of Francis as Pope. As far as we know, this is the first time that this meditation is being published on a Maltese website. We thank the former President of Pro Tridentina (Malta), Godwin Xuereb, who corresponded with the late Cardinal,who found this meditation for this Blog. This meditation remains valid, perhaps even more, than when it was delivered to the Cardinals.

 

Meditation of Cardinal Prospero Grech OSA to Cardinals Gathered in Conclave