The Case for the Extraordinary Form of the Mass (3)

Tuesday, 17th July 2007

Liturgy in Latin (2)

Charlò-Carmel Camilleri, O.Carm. Balluta.

In reply to Angelo Micallef's concerns (July 10) about the Apostolic Letter Summorum Pontificum that allows for wider celebration of the "old" Roman Missal, it has to be clarified that Pope Benedict's directives permit the use of the Roman Missal promulgated by Blessed Pope John XXIII in 1962.

Claims on the supposed "rift" and "distance between us and those of the Jewish faith", which will spring forth as a consequence of the use of this "old Latin liturgy" (July 6) are unfounded inasmuch as in 1959, Pope John XXIII removed from the "old" missal the notorious phrase concerning Jews and used in the prayer of the faithful on Good Friday. Still, even in the post-Vatican II rite, Catholics, on Good Friday, pray among others, for Jews, for those who do not embrace any faith and for people who embrace other religious beliefs.

The Pope himself explained the motivation behind this allowance, saying among others that: i) the 1962 missal "was never juridically abrogated and, consequently, in principle, was always permitted"; ii) that there is still in the Roman Catholic Communion "a good number of people who remained strongly attached to this usage of the Roman Rite". After Vatican II the "old rite" did not remain in use only by the Society of St Pius X, founded by Archbishop Marcel Lefebvre and who was excommunicated on reasons that "were at a deeper level" other than his "fidelity to the old missal".

There is no reason for anybody to "feel further distanced from the faith" because of this issue. For a priest to celebrate Mass in the "old rite" there should be a community of Catholics who ask for it. No one is obliged to do so. The Pope is only allowing those who wish, to do so.

Motivated by "charity and pastoral prudence", the Pope's invitation is to "generously open our hearts and make room for everything that the faith itself allows". Considering that even after Vatican II, there are still religious orders who have their proper liturgical norms and rites, which differ from the the Roman Rite, this is no strange move. Even Catholic communities in full communion with the Pope, like the Greek Catholics and the Archdiocese of Milan, still use their own liturgical rites! So, there should be nothing strange about this allowance and about having two forms of the Roman Rite.

I interpret it is another practical move by the present Pope to promote unity in diversity in the Catholic Church itself, breaching the ever-present rift between "traditionalists" and "liberalists" attempting to foster between them mutual understanding. During the Mass for the inauguration of his pontificate in April 24, 2005 the Pope explicitly expressed his commitment to unity in the following words: "Lord, remember your promise. Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!"

Godwin Xuereb, Pro Tridentina (Malta) President's comment: short bio from the Carmelite Order's website. Fr. Charlò-Carmel, of the Maltese Carmelite Province, was born on 24 March 1975. He entered the Order in 1992, and did his noviciate in Pisa (Italy). On 25 July 1994 he made his simple profession and on 30 September 1997 made his solemn profession. He was ordained to the priesthood on 3 August 2001. Between 1994 and 2000 he attended the State University of Malta from where he graduated in Philosophy, History of Art and Theology. In 2002, he also obtained his Master’s degree in Pastoral theology from the same university. His thesis is entitled: Carmel: A Spirituality of Beauty. These last few years he has been master of novices and director of postulants and students in the Maltese Carmelite Province. In 2004 he obtained a Diploma in Formation Studies (CIFS) at the Pontifical Gregorian University and in 2007 obtained a Doctorate in Spiritual Theology from the same university. His Doctoral Thesis is entitled: Union with God as Transformation in Beauty. A Literary-Spiritual Analysis of the Colloquies of Santa Maria Maddalena de' Pazzi (1566 - 1607). At present he lives at the Carmelite Priory in Balluta, Malta. He is author of various articles and books on theology and spirituality.